• Learn more about stories from 'Extreme Adventures'

    Listen to the 'Top Ten 911 calls' as featured in Dateline NBC's report 'Extreme Adventures' from Sunday, July 22nd:  

    A young girl recounts being kidnapped, taken on a high speed chase, having a gun put to her head, and surviving a shootout.

    A skier disappears in an avalanche over the edge of a steep cliff.

    A mother talks to a 911 operator while trapped in her apartment, which is engulfed in flames.

    A man calls 911 from inside a trash truck as garbage is dumped on him and the compactor threatens to crush him.

    A man gets pulled out to sea in his kayak – and realizes help may be a phone call away.

    A 3-year-old girl may have saved her mother's life with a 911 call.

    A woman follows a kidnapper in her car and leads police right to him after calling 911.

    A 911 operator advises a man on how to deliver a baby in his car. "She was screaming in pain," he says.

     

  • 40 years later, Mississippi waiter's 'magical moment' renews race relations

    Watch the original 1966 NBC News documentary, "Mississippi: A Self-Portrait" in its entirety.

    By Tim Beacham 
    Dateline NBC

    WARNING:  Some of the language in this story could be considered shocking to some.

    The Mississippi Delta is thousands of miles and a lifetime away from Southern California where Raymond De Felitta and Yvette Johnson grew up.

    Raymond is white and pushing 50. He was raised in the Hollywood Hills, the son of a successful filmmaker and novelist. Yvette, is black and more than ten years younger than Raymond. She grew up in an affluent community in San Diego, the daughter of former NFL football star.

    Until the spring of 2011, the two of them had never met. But in a strange twist of fate, both discovered that they shared a unique bond, rooted in an NBC News documentary that aired only once, on a Sunday evening in May 1966,.

    The film, called Mississippi:A Self Portrait, was written, produced and directed by Raymond's father, Frank De Felitta. Yvette's grandfather, Booker Wright, was its star.  Although he made only a brief cameo appearance in the film, it was an appearance that would have a lasting impact of the lives of both Booker and Frank.  And nearly fifty years later, it would draw Raymond and Yvette together on a project to find the meaning of that single moment captured on a grainy snippet of film.

    As a child, Raymond watched the films his father had made when he worked as an award winning producer for NBC News in the 1960s. There were documentaries titled: The Battle of the BulgeThe Stately Ghosts of England, and The Chosen Child, which was about a young couple who were trying to adopt. But Raymond’s favorite by far, wasMississippi: A Self-Portrait.

    "And I remember when we used to screen the films at home. They were, by then, 10 years old." Raymond says. "They looked to me much older, you know?  'Cause it was the 1970s and everyone in those movies was wearing thin ties.  And it's in black and white and it's like another world.  But I remember seeing Mississippi and finding the film striking. Largely because of Booker Wright."

    Frank De Felitta had set out for Mississippi to make his film in the Spring of 1965--a perilous time in the Civil Rights Era.  It was less than a year after the murders of three Civil Rights workers who'd been helping Mississippi blacks register to vote.  Nearly 40 black churches had been burned to the ground in Mississippi the previous summer. And the Delta cotton town of Greenwood-- where Frank ultimately shot much of his film-- had seen plenty of trouble. Ten years earlier, Emmit Till—a 14-year-old visiting from Chicago--had been lynched nearby for whistling at a white woman. And Greenwood was home to Byron de la Beckwith--a man who, at the time, had already been twice tried and acquitted for the murder of Civil Rights leader Medgar Evers. Frank knew it would be a dangerous undertaking.

    Former NBC News producer Frank De Felitta recalls a time he and his film crew faced some real danger in 1960s Mississippi. This web exclusive is part of the Dateline report 'Finding Booker's Place' from Sunday, July 15th, at 7pm/6c.


    "The FBI scared me," Frank remembers. "They told me, 'We think you're crazy. You're not going to be welcomed. And we can't help you. All we can give you are some phone numbers. All throughout Mississippi we have agents.'"

    According to Frank, Booker Wright came close to not even being in the film because Frank never intended to interview blacks.

    "The whole idea of the Mississippi picture was not to do the story of black angst. We know that.  We were trying to see whether Mississippians, white Mississippians, can reconcile themselves to a better way of treating the blacks."

    For weeks Frank De Filetta says he wandered around Greenwood, sampling white opinion. For the most part, whites defended segregation and told Frank that they believed blacks were happy with the status quo.

    "I feel that God had a purpose in creating the races separate," said Mary Cain, who was a local newspaper publisher at the time.   "I am so proud of negroes who are so proud of being negroes. They are what God made them.  And I'm proud of being white because I am what my white race has made me. I am white today because my parents practiced segregation."

    When Frank gathered the town's leaders, they told him they thought the races were getting along just fine in Greenwood.  "I think our colored people are very happy, extremely happy here in Mississippi," said one of them.  "I think they feel the same way about us."

    Then one day, a member of Frank's crew suggested that he meet a black waiter who worked at a restaurant in Greenwood.

        "He came to me one day and said, 'I got a wonderful black man.  His name is Booker Wright.  And he's a waiter at Lusco's Restaurant.  And what he does, is a minstrel scene.  He does a singsong of the menu.  And that's the only menu they have.  People wanna know the menu, they get, 'Booker, go tell 'em.'  And he'll sing them the song of the menu. And it's absolutely delightful.'"

    Once Frank saw Booker Wright perform the menu recitation, he arranged to film the routine the next day. So Booker Wright recited the menu for Frank's camera. Then, without warning, he shifted gears and launched into a monologue that had been 40 years in the making:

    "Now that's what my customers, I say my customers are expecting from me," he began. "Some people nice. Some is not. Some call me Booker. Some call me John. Some call me Jim. Some call me @!$%#! All of that hurts but you have to smile. The meaner the man be the more you have to smile, even though you're crying on the inside.

    "You're wondering what else can I do. Sometimes he'll tip you, sometimes he'll say, ‘I'm not gonna tip that @!$%#, he don't look for no tip.’ I say, 'Yes sir, thank you.'  I'm trying to make a living."

    For nearly two minutes, Booker Wright, spoke straight to the camera, and straight from the heart. 

    "Night after night I lay down and I dream about what I had to go through with. I don't want my children to have to go through with that. I want them to get the job they feel qualified. That's what I'm struggling for," Booker concluded.

      "I went there to photograph a minstrel show," Frank says, "And I stayed there to hear a man talking about his life and what his dreams are. And it was so moving."

     But now, Frank De Felitta says he was confronted with a classic documentarian's conundrum. On the one hand, he knew he had great material for his film. On the other hand, he knew including Booker Wright's comments in his film could place Booker in grave danger since Mississippi was such a hot spot for racial violence and intimidation at that time.

    "I said to him, 'Well, look, this is brave of you to say that, but this movie will go all over the country. They'll see it and they could come and kill you.'  He said, 'Well, so be it. I want to be heard.'  I said, 'If you change your mind, you can call me and say, “Don't show it.”’”

    Booker Wright never changed his mind, and just as Frank had feared, the reaction in Greenwood swift and harsh. Because of complaints from white customers, Booker chose to leave the restaurant where he had worked for 25 years. Later , he was also badly beaten.

    "He found himself in the hospital the next morning," Frank remembers. "They beat him something terrible.  He was wounded all over his body. They didn't kill him. That, to me, was amazing that they didn't kill him. 

    "I called him and got him in the hospital," Frank says.  "I said, 'I'm coming down to see you.' He goes, 'No, no. I've done enough for you. I don't ever want to see you ever again.' I said, 'What's wrong? I'm a friend.' He said, 'It's okay, you're not really allowed to come see me.' He said that would just add too much fire to the whole thing."

    And that was the last time Frank ever spoke to Booker.

    And that’s where Yvette Johnson’s part of the story comes in.  Booker Wright was Yvette’s grandfather, but she never knew him. He died a year before she was born, and she grew up in California, far from her extended family in Mississippi.  As an adult, Yvette found herself longing to know more about her family's history. In 2007, after the birth of her second son, Yvette decided to take the initiative.

    "I have a fantastic Aunt Vera who loves to tell stories," Yvette says. "I called her one afternoon and just asked her 1,000 questions.  And she shared her whole life with me, which was fantastic, and through that I could see sort of the story of the South. But she also shared with me the story of her father, the sort of person he was like. There was a definite shift in her tone when she talked about Booker Wright.  And it was like a seed was planted.  And I just wanted to know more about him."

    But try as she might, there was little Yvette could learn about her grandfather. He'd been born on a plantation and taken from his mother at a young age to be raised by another family. Though illiterate, Booker had managed by sheer force of personality to get a job at Lusco's Restaurant in Greenwood, Mississippi at the age of 14. He rose through the ranks to become a waiter at the restaurant, and was beloved by his white customers for the way he recited the menu. Yvette was told that through thrift and hard work, Booker saved enough money to open his own cafe on the black side of town. He called it “Booker's Place.”

     Yvette says, "He was a well-respected businessman who had found sort of a balance between being successful as a waiter in the white community where he was known, enjoyed, cared about --he had what many whites at the time would have called friends. But he also was very well-respected in the black community because he had his own restaurant. "

    Yvette might have stopped her family search there, satisfied that her grandfather had persevered and succeeded against the odds, except for one thing. Her grandfather, she was told, had once appeared on television during the height of the Civil Rights turmoil in Mississippi and said something rather inflammatory. Yvette didn't know what he said, or when or where the film might have aired.

     "I thought it was like the 5pm news", Yvette says. "Just, like, you know, between the weather and someone's house burning down, that they'd stopped this black guy on the street." 

    Years of searching for the missing snippet of her grandfather speaking on camera had yielded nothing. But in March of 2011, the film found Yvette.

    Raymond De Felitta had decided to make a sequel to his father's Mississippi film, and was trying to track down Booker Wright's descendants, to see what had become of the children Booker had spoken of so movingly.  When Raymond found Yvette, he sent her the footage she had heard about, but never seen.

    "I was amazed that it was the piece that it was", Yvette says of first seeing Booker's speech. "It wasn't sort of an angry moment, not thinking about the consequences. He knew what he was doing.

    "My heart broke for him as I watched it and he talked about the daily humiliation. And part of me wanted to sort of reach back and comfort him. I still didn't really understand 1965 Greenwood, I didn't realize how much jeopardy he was putting himself in by saying those things." 

    Yvette was hooked. Within weeks of meeting Raymond, the two of them were off to Mississippi with a film crew in tow.  They set out to see how Greenwood had changed since Booker's time, and to find out what legacy, if any, Booker--and Frank De Felitta--had left behind.

     

    "You know, it was great," says Ray. "To actually envision my dad in 1965 there, and I'm actually sitting in the same restaurant.  I'm wandering around with a film crew in the same town.  That's the part of the magic ride of filmmaking."

    Ray De Felitta and David Zellerford discuss the significance of the Tallahatchie Flats – old sharecropper's cabins given new life as tourist lodgings. This web exclusive is part of the Dateline report 'Finding Booker's Place' from Sunday, July 15th, at 7pm/6c.

    And being in Greenwood brought Yvette new understanding of Booker's legacy in that town. "The impact of what he said was really felt in the white community because so many whites knew him, so many whites felt they had friendship with him," she says.  "And to hear him say, 'No this isn't friendship. This is humiliation for me...' It was a wake-up call."

    Raymond's film about the experience--"Booker's Place"--premiered at the Tribeca Film Festival this spring.    It's now also available on-line.

    Coincidentally, a Dateline NBC producer had also found that old documentary about Mississippi deep in the NBC News vaults.  Drawn to the power of Booker's words, he, too, decided to set out for Greenwood, Mississippi last, to discover what the town had become and what had become of Booker's descendants.  Along the way he found Frank, and Raymond, and Yvette, and told their story too--which is now also the story of NBC's reporting on race relations in America, then, and now. 

    The result is Sunday night's episode of Dateline--"Finding Booker's Place"--a powerful look back at a troubled time in America's past, and a look at race relations in present day Greenwood, Mississippi.  Booker Wright's words come alive again, too, in the broadcast, as all the people who Booker touched remember an ordinary man who had a remarkable moment.  

    "I think sometimes in life there are these magical moments and you don't know when one is coming," says Yvette.  "But I just think you know when you're in it. And it's time to stand up  for what you believe and to express what matters to you.  And if you don't seize the opportunity, you feel like you've compromised yourself.  And so to me that's the biggest takeaway: if we just keep our eyes open and if we're willing to take a chance, to take a risk, then we can all make a difference.”

    ...

    Watch the full episode online:

    Questions about their family histories lead Yvette Johnson and Raymond De Fellita to a remarkable 1966 NBC documentary about Mississippi's racial tensions.  Dateline NBC's Lester Holt reports. 

     

     

  • July 15: 'Finding Booker's Place', 'Deadly Conspiracy'

    Two strangers, both bent on unraveling family mysteries, discover that they share a unique bond that is rooted within NBC News and goes back to the most tumultuous days of the Civil Rights movement in Mississippi. Lester Holt reports Finding Booker's Place on Sunday, July 15th, at 7pm/6c.

    The murder of a family patriarch is a mystery without a clear motive or suspect. What put one branch of the family against the other? It would take a detective years before piecing together the puzzle and trapping the killers.  Keith Morrison reports Deadly Conspiracy on Sunday, July 15th, at 8pm/7c.

  • July 13: 'Deadly Connection'

    A beautiful young woman in Denver, Colorado goes out for the evening and never returns home. Weeks later, in a neighboring town, another young woman is found nearly murdered in her apartment. Was there a deadly connection between the two?

    Watch the full episode below and learn more about Lydia Tillman on the 'Friends of Lydia' Facebook page:

    Kenia Monge is an ambitious and responsible 19-year-old, but also independent. When she doesn't return home after a night out with friends, a terrifying mystery begins. Dateline NBC's Keith Morrison reports.

     

  • Dateline launches its new 'Chatline' site!

    “Dateline,” NBC News’ longest-running primetime newsmagazine, will launch “Dateline Chatline,” an interactive digital platform that brings Dateline's loyal viewers together live during each broadcast to discuss the evening’s mystery, breaking news report, hidden-camera investigation or documentary in real time as it airs. “Dateline Chatline” is the first collaborative online platform of its kind for NBC News and the first live two-screen experience for any primetime newsmagazine across all networks.

    Dateline Chatline” merges all viewer “chatter” and discussion surrounding Dateline into one easy-to-access, user-friendly online site. Accessible on any browser across all digital platforms, including tablets, the web app instantly connects the newsmagazine’s vibrant and growing communities on Facebook, Twitter, GetGlue and DatelineNBC.com. Whether a Dateline viewer tweets about the show, comments on the program’s Facebook page, or connects to the broadcast via DatelineNBC.com, “Dateline Chatline” will synchronize all of the conversations into one. The “Dateline Chatline” web app also gives viewers easy access to check in on GetGlue. With one touch, viewers are able to earn exclusive weekly stickers and share that they are watching Dateline.

    “We are thrilled to be launching ‘Dateline Chatline,’” said Liz Cole, Executive Producer of Dateline. “This innovative platform will allow our viewers to feel even more connected with our broadcast – and the people behind it.”

    Dateline Chatline” will give viewers the unique opportunity to instantly interact with Dateline anchor, Lester Holt, correspondents Chris Hansen, Hoda Kotb, Josh Mankiewicz, Keith Morrison and Dennis Murphy, as well as the newsmagazine’s producers and production staff. Whether a viewer has a general comment about the story, or a specific question for the correspondent reporting, all comments will live on “Dateline Chatline” for others to easily follow and join in the conversation. In addition, viewers will be presented with engaging questions pertaining to each individual story and will be encouraged to add feedback throughout the broadcast. “Dateline Chatline” gives viewers an exclusive connection to Dateline, its on-air talent, and the producers behind the successful newsmagazine.

    Dateline Chatline” will go live on Friday, July 13 at 9pm/8c with Keith Morrison’s report on the Deadly Connection. To join the online conversation, and to chat with Dateline’s anchor, correspondents and producers, go to:

    http://chatline.insidedateline.msnbc.msn.com/

  • Statement from the Church of Scientology to Dateline NBC

    The following is a statement from the Church of Scientology to Dateline NBC:

    July 6, 2012

    I am sorry to see that a respectable broadcast station such as NBC is accommodating excommunicated self-promoters who are sadly exploiting a private family matter for their own publicity and financial gain.

    In answer to your questions: Marc Headley’s allegation that he videotaped auditions is a blatant lie. No one in the Church was ever involved in anyone’s marriage. There was never such a project. This is a tabloid rumor that has been around for years.

    As you know, Marc Headley unsuccessfully sued the Church in Los Angeles Federal Court. Not only was his case thrown out, he was ordered by the judge to pay the Church’s substantial litigation fees. This is public record. Marc Headley is also on record as having sold stories to the tabloids for personal profit. He left the Church in January 2005 after attempting to embezzle funds for which he was under internal investigation.

    Please see Freedom Magazine for more information:
    http://www.freedommag.org/special-reports/sources/mr-and-mrs-headleyanonymous.html

    The confidentiality of all ministerial communication is sacrosanct. This information is never given out. Please see FAQ at this link:
    http://www.scientology.org/faq/scientology-and-dianetics-auditing/is-informationdivulged-during-auditing-sessions-always-kept-confidential.html

    With respect to your question about what is a Suppressive Person, again see FAQ:
    http://www.scientology.org/faq/scientology-attitudes-and-practices/what-is-a- suppressive-person.html

    The Church has no comment on any individuals. This is a personal family matter and the Church respects their privacy. Please reflect our point of view in any broadcast you make and direct your viewers to our website, www.scientology.org, and post this statement on your website.

    Thank you.

     

     

  • Transgender children in America encounter new crossroads with medicine

    Josie Romero, born a boy, believed she was born in the wrong body. By age 6, she was living as a girl.  Dateline NBC's Hoda Kotb reports.

    By Tommy Nguyen
    Dateline NBC 

    It's unclear how many children around the world have felt trapped in their own bodies the way 11-year-old Josie Romero has struggled with hers. Born a boy but living socially as a girl since age 6, Josie -- the subject of a Dateline report airing Sunday, July 8th, at 7pm/6c -- is just one of 10,000 children who have significant gender identity problems, according to one popular estimate. Other experts say it's closer to one in 1,000, but nevertheless their relatively small population has generated much controversy and media attention recently.

    The handful of American doctors who specialize in the care of transgender children have seen a marked increase in patients over the past few years. Children's Hospital in Boston, home to the largest clinic in the country for kids with gender identity problems, regularly saw in the past an average of less than 5 new patients a year; since 2007, the average is over 20. It's a result of more information being available to both parents and children, especially online. They're now able to identify the problems, if there are any, more readily. 

    While the increase of children who may believe that they are transgender is newsworthy, the attention is pegged more to the medical issues associated with being transgender as opposed to what it is like simply being transgender. Indeed, the story of the transgender child has changed noticeably through the years. In the past, articles and television programs saw the very existence of transgender children as headlines. And if there were any in-depth reporting, it often focused on the social conflicts surrounding them - i.e., if this young boy is wearing a dress, how will he fit in with his family, on the playground, at church, or with the values of society?

    But to more and more parents, doctors and mental health professionals these days, the problem of a boy wearing a dress -- and what other people think about that -- has become child's play by comparison. It's the internal conflicts raging in the heart, mind and body of transgender children and what their parents are willing to do medically to solve these problems that have become the more intriguing story of their already unique lives. The Dateline documentary report about 11-year-old Josie Romero and her mother, Venessia, which we began in the summer of 2010, is part of this new kind of reporting. 

    Nine-year-old Josie Romero and her mother, Venessia, pay their first visit to Dr. Johanna Olson, a pediatrician who specializes in transgender children at Children's Hospital Los Angeles. 

    Puberty is a traumatic experience for children with more significant gender identity problems. For young boys living as girls, the turmoil is caused by such things as growth spurts, bodily and facial hair, the deepening of their voice; for girls living as boys, breast development and menstruation are the major factors. There are "fairly significant psychological ramifications," says Dr. Norman Spack, an endocrinologist at Children's Hospital in Boston. "There is tremendous anxiety, often depression, sleep disorder and, potentially, self-harm and even suicidal behavior." According to his research, over 20% percent of his patients engaged in bodily harm and nearly 10% attempted suicide. Findings from other sources are even more striking:

    • Thirty-five percent of transgender adolescents have attempted suicide, 5.5 times higher than reports of all adolescents surveyed in the 2009 Youth Risk Behavior Surveillance (source: Children's Hospital Los Angeles).
    • Forty-five percent of transgender young people ages 15-21 had serious thoughts of killing themselves; 25% actually attempted suicide (The American Association of Suicidology).
    • The prevalence of attempted suicide among the 515 transgender people interviewed was 32% (Journal of Homosexuality, 2009).

    Doctors sympathetic to the problems of transgender children are now trying to prevent these life-threatening moments from happening, made possible not so much by the breakthroughs in medicine, but by the opportune openings in it. Puberty-suppressing drugs, commonly called "blockers," have been around for decades for treating kids with dangerously early puberty; sex hormones (estrogen and testosterone) have also been available for other medical purposes. With the "off-label" use of blockers to treat transgender kids with severe anguish over their growing bodies, these drugs together now comprise the one-two punch of medical transitioning before the opportunity of sex reassignment surgery (18 is considered the youngest age before it can be performed). This medical process was almost unheard of for kids Josie's age just a decade ago, and it has dramatically changed the narrative of today's transgender children and their families.

    Dr. Norman Spack, one of the first American doctors to treat transgender children with hormone "blockers," explains how these puberty-suppressing drugs 'buy time' for them. 

    It's a richly complex narrative because the world of the transgender child is more time-sensitive than most. If the child truly wants to live as the opposite sex in adulthood -- with the most desired physical results possible -- then parents have to make medical decisions for their child at a time when many people would question a kid's ability to understand what he or she is asking for. But when people feel that the child may be old enough to make that kind of decision -- age 14? 16? 18? -- it may already be too late, and that's especially true for boys who want to be adult women. The child now has all the conspicuous physical attributes of the sex they don't want to be, and many of these features, such as height and voice, are irreversible without very costly and invasive surgery. Experts say that the mental health and overall happiness of transgender adults have a lot to do with their ability to pass visually for their desired sex. Not being able to pass could result in a lifetime of depression, or worse.  

     

    But some medical experts feel that these transgender kids should go through some duration of puberty -- the very thing that's causing their anxiety -- in order for them to truly understand who they are. They believe that a lot happens to a child's mind and body during puberty that can't be predicted. If these new therapies are blocking the biological puberty of these transgender children, how will they ever really know for sure? And even though gender identity and sexual orientation (which usually gets articulated around adolescence) are completely different, there's a possibility that one might have the keys to unlock the secrets of the other.  Some research shows that many boys who express cross-gender behavior before adolescence grow out of it and go on to live as gay men. Even Dr. Spack relies on the research that concludes that as many as 80% of gender-variant boys do not become transgender adults. It's the other 20% that eventually make it to his clinic.

    Related: More transgender kids seeking help, getting treatment

    That's why blockers, which are completely reversible once a child stops taking them, have made waves in this community. It allows these kids and their parents to be right or wrong about their decisions, though doctors say it's rare that their young transgender patients change their minds once they start the medical process. And yet detractors say the drug's availability may invite over-diagnosis -- leading questioning kids down a medical path that they don't really need to be on, since society is already more open to different gender definitions. 

    Josie Romero, an 11-year-old transgender child, reads a personal essay about her life today and what she sees in the future. 

  • July 8: Transgender childhood, TomKat, and the Church of Scientology

    11-year-old Josie Romero has been trying to break free from a nightmare that few children will ever know. Biologically born a boy, Josie is a transgender child who feels like a girl trapped in the wrong body. Hoda Kotb reports.

    Also on Dateline, it’s the Hollywood story everyone’s been talking about: the breakup of Tom Cruise and Katie Holmes. According to insiders, there was a third player in this marriage – the Church of Scientology. Dateline takes you behind the scenes to find out what happened to “TomKat.”

  • July 6: 'The Last Dive', 'Buried Secrets'

    A couple goes on a scuba diving vacation in the crystal blue waters of the British Virgin Islands. On their final dive of the trip, one of them surfaced – but the other did not. What happened on that fateful last dive? Dennis Murphy reports The Last Dive on Friday, July 6th, at 9pm/8c.

    A Florida man disappears into thin air, leaving behind a young son and a grieving ex-wife who says she never stopped loving him. When his bones are identified more than twenty years later, a rookie detective is determined not only to discover who murdered him, but also to uncover the reason for his death. Keith Morrison reports Buried Secrets on Friday, July 6th, at 10pm/9c.